Showing posts with label Cleveland. Show all posts
Showing posts with label Cleveland. Show all posts

Tuesday, August 28, 2018

Desert vacation

Thanks to my dear friend of twenty (!) years Leah, Lazarus and I actually had a three day vacation this summer.  In Arizona.  It was beyond lovely and restful and rejuvenating just to hang out and chat and watch the kids, but I took a lot of landscape pictures on our few little outings.

A few from the Coronado National Memorial...

Looking toward the US side

Looking toward the Mexico side


A visit to Smith Ranch Canyon (I think I got the name right...)

Historic homestead




Arizona sunset... no filter.


Early Sunday morning I took L for a stroller ride around the historic part of Ft. Huachuca.










A brief visit to Ramsey Canyon...





Playground, loved by all the constituents ages one to eight...





And plenty of fun playtime in the house.  L loved having THREE big doting siblings, since he was missing his Annie something fierce.




We flew home on my birthday and found this gorgeous sight...  Jared and his parents (with the help of Anne) installed our new interior doors in the house!  It had been nine months without them.  Happy birthday to me!!!


And I took the kids to their favorite playground for half an hour where they played while ashes rained down on us from the forrest fires in BC.  So grosssssssssss!  You can see the unnatural sky color.


Also Anne and our neighbor girl helped make me a birthday cake, and it turned out QUITE tasty, although not beautiful enough for Pinterest.  Still working on that.

Friday, May 25, 2018

A Pistol and a Practice Mute

I am up earlier than everyone else in the family and thus am relegated to doing very QUIET things, such as blogging...

I have two old stories bouncing around in my head today.

The first I was reminded of because of a lovely and long post my mother wrote recently for facebook about people's attitudes toward guns when she was growing up out in the country in central Texas.

...It was a warm November morning in the Deep South about seven years ago, and I was driving rural backroads in the highlands of northwest Georgia, heading from Huntsville to Atlanta.  I was on my way to visit Jessica who was down from New Jersey for Thanksgiving to visit her brother, recently released from the Marines, in his new digs.  Huntsville is a small town, and there is only one freeway in.  It runs in from I-65 west of town to Redstone Arsenal, the major military and rocket development installation near town.  After that, it peters out.  Atlanta is to the southeast of Huntsville by a few hours, and to get there you drive on lots of two-lane roads through tiny towns and rural neighborhoods with lots of field and forrest.  After a couple of hours winding through the southern Appalacians, I came upon a four-way stop sign where I had to pull around a golden retriever lying in the middle of the road.  It was not visibly injured on the outside, but clearly it had been hit by a car, and was not well at all.  I debated what to do, and after a couple of seconds I decided to pull over, dragged the dog off the roadway (which was quite challenging, because it presented a lot of deadweight), and pulled my little budget car into the circular drive of the nearest house.  After ringing the doorbell, a woman with a deep Southern accent answered, friendly but a bit startled to see a stranger, clearly not from these parts, at her door.  I asked her if this was her dog.  She said she didn't know anyone with a golden nearby, but she would have her husband go out and take a look at it, and if he didn't think it was going to be ok (which I'm sure it was not), he'd take his gun and put it out of its misery.  Feeling sad, but knowing that was the right thing to do, I returned to my little car and finished my drive to the big city to enjoy the afternoon with my friend....

The second story came to mind last night, when at the end of our final group class of the season, Anita got the group talking about unusual and fun places to practice during the summer.  She related the experience of one of her adult students who recently took his fiddle on a kayaking trip in the Southwest, and practiced at various stops along the way, one of which included a cave.  I was reminded of the time, fifteen years ago this month, when Leah and I flew to Europe.  My job was to keep her company while she auditioned for some early music programs in London and Amsterdam (if I remember correctly.)  While we were there, we took a lovely side trip to visit her cousin who was studying Scottish harp in Glasgow.  We had just gotten in from cross-Atlantic travel, and were several hours off time-wise (still acclimated to Eastern Daylight Time), and Leah needed to practice for her auditions.  Of course, being a serious music student just between events, I had my instrument along, too; at 2:00 am we were ready to practice!  The practice room options at that time were, how shall we say, somewhat limited, and I ended up practicing in a women's restroom in a dormitory, I think it was.  The exact details escape me, but I did surprise a couple of individuals coming in for more traditional needs at that hour.  And don't worry, I was using my heavy practice mute, which works VERY WELL. 

To answer Anita's question about unusual or fun places we might practice this summer, I do not have any travel plans (other than teaching at the Walla Walla Suzuki Institute), because this summer is all about getting the garage turned into a teaching space.  I supposed I could practice in our demolition/construction site.  Maybe I'll send her a picture of that for the group to enjoy!

My family is all still asleep right now, and I suppose in honor of being quiet, I could grab some breakfast and go out to the garage to work on unpacking some more boxes if I can manage to grab some warmer pants from the bedroom without waking anyone up. 

And speaking of trips with Leah, I am very much looking forward to seeing Leah and her kids THIS AFTERNOON on their layover in Seattle!


Monday, February 26, 2018

Bucket List

I have been wondering why exactly it is that I love the Bach Sonatas and Partitas for Solo Violin so much.  They are, of course, part of every violinist's repertoire.  They are some of the most creative and complex works for a solo instrument.  And it's not to say that others haven't written some very creative and complex solo violin works, as well. What about the Bartok Solo Sonata?  That's on my bucket list to perform, too.  After I learn it, of course...  The Bach cycle is the kind of music that every time you come back to it, you discover something new.  The Sonatas and Partitas are fully academic, fully artistic, and fully emotive.  They require a smorgasbord of technique without being show-off pieces.  They are the kind of work that every performer can have radically different interpretations of, and there are still more ways to play them that can be dreamed up. 

People have asked me over the years for my favorite recordings, and I can't really answer that.  I grew up with Arthur Grumiaux on LP, and in the last decade I bought my first ever recording of the cycle, which is the Christian Tetzlaff.  It was my prize in a practice challenge I did with my students.  For the most part I have been rather skittish with recordings.  I have heard the Bach pieces live so much, I feel that they are living, breathing pieces, so it is impossible to set down in stone (or 0's and 1's these days) the (or even "a") perfect interpretation.  They are always, breathing, changing, evolving. 

Not to say I haven't heard them plenty.  From middle school through graduate school, I was almost never without a solo Bach work in my daily practice repertoire, and that was true of almost all of my student colleagues in Cleveland.  Twice I week I heard a smorgasbord of movements performed in studio class.  Plus all the encounters in the daily recitals during recital season, the playing for each other in practice rooms, and the snatches heard in the practice hallways, and not limited to the violin.  Certain movements are enjoyed by violists, bassists, and marimba players. 

I have studied all six of the works many times over the years, and performed all of them on multiple occasions.  In the spring of 2011 I performed them in a methodical way at our church in Huntsville - the first two one month, the next two two months later, and the next two yet two month later.  It was the first step in a build-up which has since halted its course due to moves, childbirth, and life craziness in general.  The build-up was meant to take me to a single day recital with all six.  That is still on my bucket list.  I am attracted to extreme events.  This is an extreme event I am dying to take on.  I may put a date on the calendar in the near future and work toward it.  Events of the next few weeks may dictate some of the details of that schedule.

This weekend I heard the fourth performance of the complete cycle all in a day. 

...First there was Christian Tetzlaff, many years ago in the beautifully acoustic Harris Concert Hall in Aspen, Colorado.  Then there was Sharon Roffman in the large Kulas Hall at Cleveland Institute of Music.  Then there was Johnny Gandelsman at Town Hall (the former First Church of Christ, Scientist) in downtown Seattle.  This time was Rachel Barton Pine in the Nordstrom Recital Hall at Benaroya, a few blocks down the hill from Town Hall. 

Tetzlaff's music was a marathon.  A mathematician, he played Bach with precision and a stunning variety of tempos, including some of the fastest presti I have ever heard.  It was breathtaking and exhausting.  Sharon Roffman was a masters student when I was an undergrad, and in true Weilerstein-student fashion, she wanted to do something different, something artistically challenging and deep.  So one of her two masters recitals was the complete Bach program.  She was creative and bold.  Now she is a small-time soloist, freelance chamber musician, and part-time music educator, and I wonder if she has done this program again.  I loved her phrasing, her nuance, her articulation.  Last year I heard Johnny Gandelsman on the Town Hall Music series, which our old school friend Josh Roman runs.  Josh pulls in eclectic and often unknown talent.  Johnny's Bach was both boldly modern and daringly Baroque.  He is not a concerto-style player.  He took to the Bach as a chamber musician.  Rachel's Bach was the first complete cycle I heard on a period instrument with period bows.  She used one bow for everything but the 3rd Partita, for which she used a different bow.  I'm guessing that she used a French bow for that one.  She did not take any repeats, which made the marathon feel more manageable. She was at her most invincible in the C Major Fugue (the longest Bach ever wrote for any instrument.)  She was at her most creative in the Third Partita.  The Preludio was athletic and driving.  The dance movements were delicately ornamented in ways I had never heard before.  It was another breath of fresh air.  And this was the first complete cycle I heard with an encore!  She played a little suite of her own compilation of Scottish fiddle tunes from the same era as the Bach - an air, a march, a strathspey, and a reel.  Her grasp of Scottish ornamentation is stunning, and people were straining in their seats to figure out how she was making those perfect Highlands sounds.

Some of my readers may not be familiar with Rachel Barton Pine, which is a shame.  She is basically the Yo-Yo Ma of the violin, by which I mean she is generous in every way possible, and she plays every sort of style you can imagine at the highest level possible: concertos with major orchestras,  Bluegrass with the greats from Nashville, historically informed performance on Baroque instruments, she champions women and Black composers, she plays covers of hard rock, incredible master class teacher, Scottish fiddling, she composes...

Speaking of master classes.  Anne Rendle texted me in the wee hours of Friday morning to let me know that Rachel Barton Pine was giving another master class nearby on Friday (I couldn't attend the one on Thursday in Bellevue), and it was free and open to the public, and did I want to go with her.  Well, of course, I did.  And my Anne wanted to go, which I agreed to at the last minute with some trepidation.  I wasn't sure how I was going to keep her quiet for two hours while I tried to absorb everything.  But actually it was the PERFECT masterclass to take her to.  There is an amazing violinist by the name of Quintin Morris who grew up here in Renton, right about my age, and he is now assistant professor of violin at Seattle University.  That's his day job.  A year ago, he started an incredible non-profit in Renton which reaches low-income violin students and students of color ages 12-18 with very serious violin lessons.  The students give quarterly recitals, and they have masterclasses with big stars, and then get to attend their concerts.  These kids got almost three hours with Rachel.  She was generous and precise in working with them on their music at all levels - French Folk Song, Twinkle, Song of the Wind, the D Major Scale, a double stop etude, Lalo Symphonie espagnole, concerti by Vivaldi and Telemann.  After she worked with all the students, she took questions from them about how she became a professional and how she prepares for performances.  Then she pulled out a little tiny violin, and said, "Sophia, it's time to wash your hands."  One of the little girls Anne was playing quietly with off to the side came running up.  It was Rachel's six-year-old daughter, and the two of them gave us a special presentation they had prepared for the Chicago public school's Black History Month celebrations.  They performed eleven pieces by composers of African descent from around the world and across the centuries.  Afterward, when Sofia went back to playing with Anne and the other kids, Rachel showed us her "modern" violin and her Baroque violin and her different bows to explain their different set ups and sounds so the students would know what they were seeing on the Sunday concert.

I wanted to share a very few of the words Rachel wrote in her extensive program notes for Sunday's concert:

"You must practice Bach.  It is the music of Gott!"  Thus I was regularly instructed by the elderly German ladies at St. Pauls Church in Chicago, the church in which I was raised, during my earliest years as a violinist. 
I was fortunate to grow up at St. Pauls, a church with deep dedication to music.  The church has been a spiritual home to opera singers and members of the Chicago Symphony Orchestra.  My relationship with Bach's music began and matured within the St. Pauls sanctuary.  A work of Bach was the first piece I played, at the age of four, for a worship service.[...] 
The beautiful acoustic of St. Pauls sanctuary, reverberant yet clear, has continued to inform my interpretation of Bach's music.  It is my "emotional home" for his music, and no matter where I play Bach, the acoustical qualities of the sanctuary are always in my ear. 
Bach created all of his compositions, whether explicitly sacred or not, in service to the Creator from whom his gift came.  each is a celebration of his musical voice.  Bach's relationship to his music is a constant reminder of my role and responsibilities as an artist.  Every performance serves to honor the composer and the music as I strive to bring the notes on the page to life for the audience.  The Sonatas and Partitas are among the greatest human achievements and I have always viewed them with the deepest reverence.  however, remembering Bach's essential humility prevents these masterpieces from becoming overwhelming in their significance.  Instead, each time I play them, I feel as though I'm conversing with the very best of friends.

Sunday, September 3, 2017

Research Booth

Five summers ago, I was talking to a dear friend on the phone during our last weeks in Birmingham.  I was standing with my little, beat-up silver flip phone in the bedroom we used as an office in our quiet upstairs condo in the woods, when she mentioned that some Christian friends of hers were going camping for the Festival of Tabernacles.  That resonated with me, and I filed it away in the back of my mind.

Shortly before Anne turned one, I joined a Bible study group in Kent, and that fall we dove into a year-long exploration of Moses and all the events connected with his life.  We dipped into Genesis, read every word in Exodus through Deuteronomy, and touched on the opening of Joshua.  The story of the Israelites' escape from Egypt and their long wanderings in the wilderness, filled with their rebellion and God's faithfulness, came alive in full color.  Again I took out that idea of camping for Tabernacles and turned it over in my mind.  I remembered reading about Judaism as a teenager, inspired by my first foray into the literature of the Holocaust - the Diary of Anne Frank.  I remembered reading a lot about Rosh Hashana, Yom Kippur, Hannukah, and Pesach, but I had very little stored away on Sukkoth (Tabernacles, or Booths, depending on your translation) and Shavuoth (Pentecost).  In the autumns back in Cleveland I saw Orthodox neighbors building their sukkahs.

Not my picture, but the sort of thing I saw

...I sat imagining late evenings in front of a fireplace, watching the embers dying, curled up in sleeping bags with a teenage Anne, reading chapters of the dramatic story of Exodus....  Then daily life came back in full force, and the idea was filed again for another year.

This last school year, Anne and Lazarus and I had moved over to a different Bible study group in Federal Way, and we plumbed the depths of the Gospel of John.  And there came Tabernacles again.  Two of the big chapters - the one about Jesus being the Living Water, and the one about Jesus being the Light of Life, were deeply entwined with the Feast.  To understand Jesus' words, we had to understand the setting.  The ancient feast had come full circle and centered on the person of Jesus.  I pulled out those mental files and promised myself to do some research on Tabernacles over the summer.

And I did.  As soon as we were done with John I dove headfirst into a study of Tabernacles, reading fifteen or twenty minutes a day, and taking notes.  I was surprised to find that if one knows where to look, that feast is woven into the whole fabric of the Bible from Genesis to Revelation.  I read many parts of the Bible, with the aid of a concordance, as well as some Bible commentaries, and  I enjoyed several chapters from two beautiful devotional books by Ellen White, titled Patriarchs and Prophets and The Desire of Ages.

To start with the basics in this post, there was God's very thorough, but not particularly detailed in terms of the "how," command (in the command-filled book of Leviticus), to the Israelites to celebrate Tabernacles:

The LORD spoke to Moses, saying: "Speak to the people of Israel, saying: On the fifteenth day of this seventh month, and lasting seven days, there shall be the festival of booths to the LORD.  The first day shall be a holy convocation; you shall not work at your occupations.  Seven days you shall present the LORD's offerings by fire; on the eighth day you shall observe a holy convocation and present the LORD's offerings by fire; it is a solemn assembly; you shall not work at your occupations." 
"These are the appointed festivals of the LORD, which you shall celebrate as times of holy convocation, for presenting to the LORD offerings by fire - burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day - apart from the sabbaths of the LORD, and apart from your gifts, and apart from all your votive offerings, and apart from all your freewill offerings, which you give to the LORD." 
"Now, the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall keep the festival of the LORD, lasting seven days; a complete rest on the first day, and a complete rest on the eighth day.  On the first day you shall take the fruit of majestic trees, branches of palm trees, boughs of leafy trees, and willows of the brook; and you shall rejoice before the LORD your God for seven days.  You shall keep it as a festival to the LORD seven days in the year; you shall keep it in the seventh month as a statute forever throughout your generations.  You shall live in booths for seven days; all that are citizens in Israel shall live in booths, so that your generations may know that I made the people of Israel live in booths when I brought them out of the land of Egypt: I am the LORD your God."
~Leviticus 23:33-43

There were more details in the book of Numbers as to what the aforementioned offerings were to be: quite bloody and quite mathematical.  I wonder if the families celebrating the festival had any inkling of the connection between the horror of their sin and its illustration though all the blood of the innocent animals, or the bloody sacrifice that their perfect God Himself would one day make on their broken behalf?

On the fifteenth day of the seventh month you shall have a holy convocation; you shall not work at your occupations.  You shall celebrate a festival to the LORD seven days.  You shall offer a burnt offering, an offering by fire, a pleasing odor to the LORD: thirteen young bulls, two rams, fourteen male lambs a year old.  They shall be without blemish.  Their grain offering shall be of choice flour mixed with oil, three-tenths of a ephah for each of the thirteen bulls, two-tenths for each of the two rams, and one-tenth for each of the fourteen lambs; also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering. 
On the second day: twelve young bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, and their drink offerings. 
On the third day: eleven bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, in addition to the regular burnt offering and its grain offering and its drink offering. 
On the fourth day: ten bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering. 
On the fifth day: nine bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering. 
On the sixth day: eight bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering, and its drink offering. 
On the seventh day: seven bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, besides the the regular burnt offering, its grain offering, and its drink offering. 
On the eighth day you shall have a solemn assembly; you shall not work at your occupations.  You shall offer a burnt offering, an offering by fire, a pleasing odor to the LORD: one bull, one ram, seven male lambs a year old without blemish, and the grain offering and drink offerings for the bull, for the ram, and for the lambs, as prescribed in accordance with their number; also one male goat for a sin offering, in addition to the regular burnt offering and its grain offering and its drink offering. 
These you shall offer to the LORD at your appointed festivals, in addition to your votive offerings and your freewill offerings, as your burnt offerings, your grain offerings, your drink offerings, and your offerings of well-being. 
So Moses told the Israelites everything just as the LORD had commanded Moses. 
~Numbers 29:12-40 


In his final sermons to the assembled wilderness wanderers on the brink of the Promised Land before his appointed day of death, Moses injected great joy into the commands for the festival, along with the solemnity of their duty to celebrate Tabernacles:

You shall keep the festival of booths for seven days, when you have gathered in the produce from your threshing floor and your wine press.  Rejoice during your festival, you and your sons and your daughters, your male and female slaves, as well as the Levites, the strangers, the orphans, and the widows resident in your towns.  Seven days you shall keep the festival to the LORD your God at the place that the LORD will choose; for the LORD you God will bless you in all your produce and in all your undertakings, and you shall surely celebrate. 
Three times a year all your males shall appear before the LORD you God at the place that he will choose: at the festival of unleavened bread, at the festival of weeks, and at the festival of booths.  They shall not appear before the LORD empty-handed; all shall give as they are able, according to the blessing of the LORD you God that he has given you.
~Deuteronomy 16:13-17
And there is one more bit Moses added to the festival (albeit only every seven years) about public reading.  I imagine a crowd coming and going, listening to a solemn speaker:

Then Moses wrote down this law, and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the leaders of Israel.  Moses commanded them: "Every seventh year, in the scheduled year of remission, during the festival of booths, when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing.  Assemble the people - men, women, and children, as well as the aliens residing in your towns - so that they may hear and learn to fear the LORD your God and to observe diligently all the the words of this law, and so that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are crossing over the Jordan to possess."
~Deuteronomy 31: 9-13

To be continued...


Thursday, December 22, 2016

December, Part the Third

Anne set up her bear and bunny for dinner with us, and it made me so happy to see them on the table with us....

Playing around!



It's been quite cold for Seattle, and it means the cats curl up together...



Mt. St. Helens from the air...


Mt. Adams from the air...


Watching sunset over the Colorado River in the Texas Hill Country...




GG meets her second great-grandchild...






Enjoying the Texas sunshine...



Helping  GG decorate a tree for the porch...



Indoor fire to make s'mores.  It was deemed too chilly to use the outdoor fire pit...





Tiny gecko - this photo is life size...



Our last visit to Ft. Sam in San Antonio before Nenabers move on...