I've been dragging my feet on my blog for a little while here, not actually having anything I wanted to write about. And then suddenly I have three posts I want to write and one day to draft them all.
This past week in my Bible study we looked at the "Seven Last Plagues," also called the seven bowl judgments. They're pretty horrific, and are great fodder for some sort of horror or end-of-the-world movie. (Read it
here if you dare.)
One of the questions we were to answer was along the lines of, how do you explain the coexistence of God's love and his fierce wrath?
That's actually something I've thought a lot about in the last maybe twelve years, and I'm not sure I'll ever completely understand the answer. I know it's a question worth the struggle. I wrote a little essay on my Bible study page in answer to that question, and here's what I read to our discussion group:
"Sin is bad because it hurts the sinner, it hurts others, and it ultimately leads to death. God hates sin because of all the harm it causes. God is longing to restore his perfect creation in love. He has tried, and will try, everything to show people how evil sin is and to give every person an opportunity to turn from it. As people refuse gentler correction, God must escalate his demonstrations. Some people will continue choosing to cling to sin no matter what God tries in his efforts to show them the way to life, until sadly, they will choose their own destruction. That is not what God wants for them, but they have chosen to cling to things which won't last in the new creation."
I want now to add this:
"Friends, let's be sure our hearts are tender toward God and what he wants to teach us! I'm thinking of Jesus' parable in Matthew 13 about the farmer sowing seeds. Some landed on the road, some landed on rocky places, some landed among thorns, and some landed on good soil. He goes on to explain that the farmer is God, the seed is the Good News of the Kingdom, and the different landing places are the conditions of the hearer's hearts... God has done what he can to bring the Kingdom to all types of people. Each person, in turn, is responsible for working on the quality of his or her heart soil. If we are not able to accept God's Good News joyfully and in-depth, we cannot rightly blame God or anyone else. God is doing all he can to reach each of us, yet he is kind enough never to twist our arms. He knows what we are facing. As the author of Hebrews says, 'For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.' Do not blame God if you do not love him. Instead, know that he has done, is doing, and will do everything he can to show you his love."
But this terrible thing happened to me, we object. Or this terrible thing happened to these innocent people, these innocent children, and I read about it in the news every day, we object.
I have to think that all these horrific things make God terribly, incredibly sad. And I believe he is going to deal justly with all of it in his time. We need to be patient as God is patient, because he knows that if he put an end to every evil right away, we would have no freedom, no love, no choice. I believe that God's heart aches much more than mine at every injustice, every hurt, every wound, every terror. Like a curious two-and-a-half-year-old I know, constantly asking why? is not going to give us a satisfactory answer. "Why did my car get out of the way in time, but the other car get hit? Why did my baby die, but the baby conceived out of wedlock live? Why did one colleague get their dream job, and another get fired for stupid political reasons?" There is plenty of evil in the world - no one contests that. And there is plenty of good in the world - no one contests that either. Some day there will only be good in the world - a good that is only possible for us to be part of, when our hearts are tender toward our God of Great Love, day by day. Join the team which is guaranteed the victory!
"
I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church. But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace."
Those are the words of Paul in his first letter to the church at Corinth, which pretty much lay out the Good News about Jesus.
So about studying Revelation - I wasn't sure I wanted to this year:
For quite a while I've known that there are three major positions on interpreting the book of Revelation, and within those interpretive positions, myriad ways of parsing out all the symbols and timelines and such. This makes studying Revelation a bit controversial, because just for fun, let's say I subscribe to interpretive position A, and the leader subscribes to B... There is no good way for us to have a conversation. And yet, in this case, the study was prepared by scholars from those three major interpretive positions plus a fourth I hadn't even heard of or understand called "idealism," and they looked for ways for people of any of these backgrounds plus those without any biblical background at all to get what's important out of the book - and without taking sides. I think they were mostly successful.
In case you haven't heard of the three interpretive positions, they are:
Preterism: Revelation was written during the Roman persecution of the early Church, and the symbols are about the spiritual triumph of those early believers under very difficult circumstances. This is the position of many mainline scholars.
Futurism: Revelation is a vision of the things to come at the end of time, and many of the symbols are more literal than figurative. This is the position of many evangelical scholars.
Historicism: Revelation is a prophecy of the entire Church age, beginning with the time John wrote up through the end of time. Many symbols have already been fulfilled and many are still to be fulfilled. This was the position of many of the Protestant Reformers, but is less popular at the moment.
Just in case you were worried I was getting indoctrinated into the "Left Behind" dogma or any other dogma you don't like... I'm not.